Sharing your happiness

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Chronos and Kairos: Temporal Concepts With Implications for Classroom Instruction and National Development

By Dr. Malakpa, Sakui W. G. Prof.  (2008). Chronos and kairos: temporal concepts with implications for classroom instruction and national development. The Liberian Studies Journal, XXXII (1), 94-102

Time is a fundamental part of human existence.  It directs people’s lives and punctuates their activities. As a consequential component of culture, time colors our language and speaks more loudly than words.  Hence, it has been described as the most eloquent language of culture (Hall, 1959; 1977).  This is evidenced by the many expressions of time and timing which permeate the English language: “Just a minute;” “Give me a second;” “Time is money;” (Grove, 1988). The societal emphasis on time extends to instruction in the classroom and ultimately to national development.  This is because, throughout the literature, time is consistently associated with learning (Kohl, 1984; Evertson & Harris, 1992; Walberg, 1988).  For instance, research finds a strong correlation between student achievement and the amount of time allocated for instruction (Prater, 1992; Wittrock, 1986).  In like manner, it has been found that teachers’ proper management of time sharply increases learning (Myers, 1990).  Consequently, administrators are encouraged to increase classroom scheduling to maximize teachers’ time management; in turn, this is expected to maximize instructional time and enhance students’ time on task (Reck, 1984).

Because of the impact time and timing have on learning, classroom time has been identified and classified in varied ways. Prater (1992) identifies “allocated time” as the amount of time scheduled for instruction while “time-on-task” is the amounts of time students spend attending to school related tasks.  “Engaged learning time” refers to the time students spend attending to relevant instructional activities (Prater).  Tikunoff and Vanquez-Farie (1982) identify “academic learning time” (ALT), as a combination of allocated time, the degree of student engagement and the rate of student accuracy.  Similarly, Waxman (1989) regards “instructional time” as the time students spend learning.  This includes “engaged time” – the time students spend participating in school work – and “allocated time”, the amount of time teachers designate for learning.  On the other hand, “pacing” refers to the rapidity with which the teacher covers the material and the extent to which the material is at the appropriate level of difficulty (Collier, 1983).

The correlation between time management and student achievement underlies a variety of suggestions for proper classroom time management (Myers, 1990; Evertson & Harris, 1992).       Inter alia, Slobojan (1984) suggests the use of a minute-by-minute observation chart to note the amount of time students and teachers spend on tasks.  Dattilo (1991) refers to suggestions by elementary and secondary school teachers regarding the use of technology to reduce the amount of time teachers spend on routine tasks.  Farrell (1989) prefers to reduce time spent on routine tasks by training students (even second graders) to perform clerical and other non-teaching jobs.  Conversely, Darst (1993) maintains that teachers can improve their teaching efficiency through self evaluation of the amount of time they spend on instruction, practice and management.  For instance, they can use duration recording techniques to measure the amount of time spent in each category.  From another perspective, Cochran (1989) suggests that classroom time can be saved by assessing students without paper work to correct.

The importance and constant use of time in the classroom have been offered as an explanation for the poor school performance of poor children from inner city schools (Taylor, 1989).  It is argued that because these children come from an “isolated timeless world”, they cannot cope with punctuality, the pacing of lessons, and the insistence on the completion of tasks within predetermined time limits (Taylor).  Similarly, it is argued that people in developing countries have no sense of time (Marin, 1987).  This work refutes such arguments and rather maintains that there are different temporal concepts (Malakpa, 1990).  The problem therefore is not that children come from a timeless world or people do not have any sense of time; rather, the problem is the failure of teachers and school administrators to understand various time concepts.  Because of this failure, instructional time is often misunderstood and misapplied and this has far-reaching implications for nation-building.
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While the importance of time is incontrovertible, it is nonetheless difficult to ascertain the true impact of classroom timing on learning since, as presently employed in the schools, time is often improperly utilized.  To this end, it has been shown that there is a lack of concern for context in education; that is, regardless of what is taught, how, to whom and where, generally, scheduling takes priority over all other aspects of instruction (Collier, 1983; Hall, 1977).  For example, while the use of short time frames may be very appropriate in some instances, in other cases, its use makes it difficult for a teacher to include a significant proportion of both context and content. It is further shown that too much instructional time is wasted in schools (Lowe & Gervais, 1988).  The major “time wasters” include: 1. working on homework during school hours, 2. (especially in developed countries), excessive viewing of films, 3.  changing and beginning classes, 4.  registration, and 5.  testing (Lowe & Gervais).

The number of “time wasters” partly explains the finding that only about 50% of allocated time is spent on instruction in the schools (Good, 1983; Prater, 1992).  Moreover, within a school day, students spend 32-42% of the time on varied tasks and only 17% of the time is spent on relevant learning tasks (Houmeister & Lubke, 1990). In developing countries, there many other “time wasters.”  To understand the impacts and implications of “time wasters, however, it is noted that although time is a universal concept, it is perceived, conceptualized and utilized differently.  For example, in the United States, a future oriented society, time is perceived and used differently as destiny can be planned and gratification delayed (Marin, 1987).  Time, therefore, is viewed as an object which metaphorically, can be saved, spent, sliced, framed or lost. Relentlessly, it marches on without waiting for any one (Sanders & Brizzolara, 1985).

As opposed to an American society, inLatin America, a present oriented society, time use is described by observers as inefficient as people are not punctual (Marin, 1987).  Likewise, Arabs (especially Saudis) generally refuse to let their lives be structured and limited by the tyranny of a ticking clock. They therefore do not concern themselves with precisely defined time (Patai, 1983; Hall, 1983; Sanders and Brizzolara, 1985).  In like manner, an ethnographic study of two Quechua speaking communities inPerufound very different uses of time (Honberger, 1987). To understand the conceptualization and use of time in different cultures, teachers of students in diverse cultural communities (including those in developing countries) need to understand the time concepts of chronos and kairos.  Although borrowed from Greek philosophy, these time concepts are used either singly or in combination in every culture.

Chronos: As the root of words such as “chronometer” and “chronology”, chronos is clock time. As it ticks, chronos time aspires to measure duration as precisely as possible. The precision with which chronos time can be measured has improved over the centuries. The first scientists who attempted to measure time could only rely on the rotation of the earth on its axis. Later scientists used a variety of instruments, some comparable to modern gadgets and methods. For example, scientists used a sundial consisting of diurnal units from which time could be read out in subdivisions. This instrument is comparable to the photographic zenith tube, a modern equipment used to identify the orientation of the earth against the background of the fixed stars relative to the sun (Encyclopedia of Science and Technology, 1987).

Liberia’s International Fashion Designer

June 20, 2011 Newlinkafrica Lifestyle Services

   Photo: CNN.  Liberia’s International fashion designer, Korto Momolu was featured on CNN. CNN International’s African Voices highlights Africa’s most engaging personalities, exploring the lives and passions of people who rarely open themselves up to the camera. (CNN) — From escaping a civil war in Liberia to starring on a hit reality TV show in the United States, the life journey of fashion designer Korto Momolu has been an inspiring one. Based now in the southern American city of Little Rock, Arkansas, Momolu’s rich fabrics and fashion still reflect her homeland of Liberia. Her eye-catching creations fuse colorful lines with delicate designs, forming the core of what she calls her “Afro-chic” style. “I love color, I love texture, but I’ve always loved to infuse my African heritage in there — but not in a way where it’s like an in your face, traditional African outfit,” she says. “It’s the little, small inspirations that you see in there,” she adds. “If you’re African, you’ll pick it up, and if you’re not you’ll be like, ‘oh that’s a little different, that has a little funky feel to it.’  “But it kind of makes me feel whole when I do that — it’s like I’m doing what I love to do but I’m also showing who I am.”

Korto Momolu left from Liberia in 1988 to attend school in Canada. A year before the launch of the December 24, 1989 civil crisis that took Liberia to 14-year unrest. Watch interviewWhile in Canada, her art teacher saw a potential in her for the talent of a designer. Today, Korto Momolu is not just a designer but an inspiration to everyone from Project RUNWAY STAR to the Sea Shores of Liberia to the four corners of the globe. Born in Liberia, West Africa, her fashion designs embeds the taste of the homeland admired by everyone around the globe.
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COINCIDENCE OR DIVINE INTERVENTION

BY SUSAN WESEY

October 3, 2002, how can I ever forget that fateful day, a day that have changed my life permanently. On the morning of that fateful day, I left home early to enable me to print out more copies of my final year project in College. I had a few days to submit or otherwise forfeit graduation that year. I drove like a mad girl, rushing to school, hoping not to meet more procrastinators like me in queue waiting to use the printers. I got to school early and headed for Mellanby Hall, not knowing that I was heading into the hands of a man who later became my husband. Do I call it, coincidence or should I say fate or perhaps divine intervention, call it whatever; but that was the day I met AUSTIN, phew… I parked the car carried my bag and my unbounded project which I must say was somewhat heavy but who cares, I was determined to submit the project that very day.

As I headed towards the basement of the hall where the printers were located, I heard a voice “finalist”. Initially I ignored the voice, however I heard the voice again and on looking up I saw a dashing young man in fact his eyebrows were what caught my attention, I tried talking but he took my breath away and then he decided to come downstairs to see me and talk more. Hmm… that was the beginning of the end of my spinsterhood.  Hi! He said. Hello I replied, wow this guy is not bad at all I said to myself. As he was about to tell me his name, my ex-boyfriend Bernard (Known as Ben) appeared from nowhere. Tell me what should I have done at that moment? I just broke someone’s (Bernard) heart like a few months to our final exams and I am just meeting someone few weeks to the end of our days in school, what a meeting.

Ah mm; hi Ben, what’s up? Meet my friend. What is your name? Its Austin, OK Austin, Ben meet Austin, Austin this is my friend Ben, of course I would not have said meet my ex-boyfriend Ben. You could see the tint of jealousy in Ben’s eye, poor guy I wonder what his thought was about me at that moment, wicked girl. Well, to be sincere, Ben was a nice guy, patient and pleasant guy but our relationship was not meant to be. Enough of Ben now, back to how I met my hubby. After Ben left, Austin and I got talking and I must confess he is humorous because I can remember, I kept on laughing, giggling and smiling. Silly me, I was already losing my guard. After so much chatting with this mysterious guy, the extra copies of my projects were ready and of course I had to leave Austin to bind them and then submit. Hey Susan, can’t leave just yet, here is my address, I don’t have a phone would have called you, he said. I thought to myself, what is this guy up to? Is he trying to ask me out or what, wait a minute this guy must indeed have a silly girlfriend, nah, I am not interested.
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On second thoughts let me just pay him a visit after all there is no harm in doing that, exams are over, I am about to submit my project and girl freedom here I come. I then told him, Sure, I will come say hello, since you can’t come to my parent’s house. Will appreciate it Susan, do bring some goodies when coming. I said to myself this guy isn’t serious, I should bring him some goodies, but really I think he needs it, because he is so thin gosh! Then I said, bye Austin, “yeah take care of yourself and see you later” he responded. After that, the rest was history as we are happily married and blessed with loving children. © Newlinkafrica.com. To submit article for publication: Info@newlinkafrica.com

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After Thoughts

 Acquiring the proper knowledge, skills, and ability that will move nations to the next level cannot be underestimated.  In order to be competitive people have to be productive with the mindset of providing for the Schools need to have excellent videos for cheapest price for sildenafil that ignored topics. Talk to your doctor if you are having problems with your sex life is not regencygrandenursing.com sildenafil tablets india if the problem is not health related. Did you know, for instance, that bananas, due to their high level contents of phosphorus, develop sex urge? Don’t laugh but bananas can be a potent weapon against this viagra in the uk serious sexual issue in men. No tadalafil 40mg india medicine, no therapy work better than this. future, by finding a better way to bring into existence something for the good of everyone. Thinking of tomorrow is the road map to social and economic advancement. The strength of any nation is the development of its workforce through functional skills and economic sustenance.

Outrage over Indians Video

Outrage over Indian islands ‘human zoo’ video

 By Pratap Chakravarty | AFP

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Rights campaigners and politicians Wednesday condemned a video showing women from a protected and primitive tribe dancing for tourists reportedly in exchange for food on India’s Andaman Islands. British newspaper The Observer released the undated video showing Jarawa tribal women — some of them naked — being lured to dance and sing after a bribe was allegedly paid to a policeman to produce them. Under Indian laws designed to protect ancient tribal groups susceptible to outside influence and disease, photographing or coming into contact with the Jarawa and some of the Andaman aborigines is banned. The tribe, thought to have been among the first people to migrate successfully from Africa to Asia, lives a nomadic existence in the lush, tropical forests of the Andamans in the Indian Ocean. India’s Tribal Affairs Minister V. Kishore Chandra Deo on Wednesday said an investigation had been ordered.

“An inquiry has been ordered and it is being headed by the chief secretary and director-general of police of the Andaman and Nicobar Islands,” Deo told the Press Trust of India news agency. “It’s deplorable. You cannot treat human beings like beasts for the sake of money. Whatever kind of tourism is that, I totally disapprove of that and it is being banned also,” the minister added. Survival International, which lobbies on behalf of tribal groups worldwide, said the video showed tourists apparently enjoying “human zoos.”

“Quite clearly, some people’s attitudes towards tribal peoples haven’t moved on a jot. The Jarawa are not circus ponies bound to dance at anyone’s bidding,” said Stephen Corry, the group’s director, in a press release. But state anthropologist A. Justin, who works on the Andaman islands, questioned whether the scenes were recent. “Before the 2004 tsunami, people might have forced them to dance and there may have been some much smaller violations since then,” Justin said by telephone from the capital Port Blair.

“Since the tsunami, a policy of maximum autonomy with minimum intervention has been put in place. Things are being taken care of these days. There is a lot of (security) coverage there now.” Justin said the video appeared to be several years old, while police in Port Blair also suggested it was taken some time ago. “The video appears to be six to seven years old when Jarawas remained unclothed but now they wear dresses in public,” Director-General of Police Samsher Deol said. “Nonetheless we have launched a probe because we want to know who is the videographer who has committed an offence and we also want to know who bribed and who has been bribed,” Deol said. The Observer report said its journalist had recently seen tourists throw bananas and biscuits to tribespeople on the roadside, and had been told by local traders how much to bribe the police to spend a day out with the Jarawa.

In June last year, Survival International accused eight Indian travel companies of running “human safari tours” so tourists could see and photograph the Jarawa. The London-based group called for tourists to boycott the road used to enter the reserve of the Jarawa tribe, who number just 403 and are in danger of dying out. The Andaman and Nicobar tropical island chain is home to four other rare tribes — Onge, the Great Andamanese, the Sentinelese and the Shompens — each numbering fewer than 350 members. Another tribe called Bo died out in January 2010.The video can be viewed at http://www.guardian.co.uk/world/video/2012/jan/07/andaman-islanders-human-safari-video

PASSION

Ernest & Maudeline HallErnest & Maudeline Hall

Ernest & Maudeline Hall, happily married and blessed with two brilliant sons, Adrian and Ernest Jr. The boys are outstanding students at school. Wonderful family and enjoy sharing and giving back to the community; and passionate in providing help to people development and success planning in acquiring basic learning skills in making life better. They are members of the Lutheran Church of the Redeemer. Currently work with the State of New Jersey. Ernest commitment to impacting knowledge to the needy extends beyond borders, as he plans to initiate the process to his home country Liberia in the near feature.
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Waiting on the Heavens to weep

Bulawayo — Duduzile Sibanda takes a break from preparing her long stretch of land for her maize crop in rural Mberengwa, in Zimbabwe’s Midlands province. She wipes her brow under the scorching sun and looks upwards. The sparse clouds are a cause of concern as she studies the sky and wonders aloud when the “heavens will weep.”

A smallholder farmer all her life, the 57-year-old grandmother is worried about the late rainfall this planting season. Even the indigenous knowledge she has used all her life to study the seasons has failed her. Planting season here usually begins in October with the rains, but in early December they are yet to fall. “We are headed for another drought,” she muses with palpable frustration. After last year’s poor harvest Sibanda does not wish to contemplate another year of low crop yield, especially here in the rural areas where villagers grow their own food. Sibanda finds herself at the centre of growing climate change concerns that have altered cropping seasons, turning long-followed planting cycles on their head. Traditionally planting season in Zimbabwe begins in early October.

“We have always studied the sky to know when the season starts. We do not know anymore,” Sibanda tells IPS. Jennifer Nkomo, Sibanda’s neighbour, says she is all too aware about the threat of poor harvests and fears the delayed rains could mean she will be lining up for food assistance. “What we have always wanted is to be able to feed ourselves but without the rains this won’t happen and we cannot afford to curse the skies,” Nkomo says, expressing the frustration that has become palpable here among smallholder farmers. “We only want the skies to open,” she says.

But when the rains do come, the levels are not the same as they have been in the past. According to the Zimbabwe Meteorological Service Department, “below normal to normal” rainfall began in Midlands province on Dec. 18, more than two months after they were expected to start. The Climate and Development Knowledge Network (CDKN), which is working with the Zimbabwean government to formulate a climate change policy, says early research on the impact of climate change suggests the country will have to cope with changing rainfall patterns, temperature increases and more extreme weather events, like floods and droughts.
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CDKN says that longer and more frequent droughts could substantially reduce crop yields, including that of maize – the country’s staple crop. Sobona Mtisi, a climate change expert leading the CDKN research in Zimbabwe says, “The changing climate is adversely affecting production.” “This is in view of the discernable shifts in climate, a shift also marked by frequent droughts,” Mtisi says. The Zimbabwe Commercial Farmers’ Union (ZCFU) says smallholder farmers across the country have seen reduced yields of between 50 and 75 percent this year as compared to the yield in 2000. Years of interrupted farming activities after the launch of the land reform programme in 2000, coupled with climatic shifts, have seen Zimbabwe experiencing successive poor harvests.

This year only 800,000 tonnes of crop was harvested against an expected 1,2 million tonnes, according to the ZCFU. It has raised concerns about the need for alternative agricultural methods to mitigate the effects of climate change. Today, Zimbabwe is a major importer of maize from its neighbours, paying 270 million dollars to import one million tonnes of maize this year. “Smallholder farmers have especially been affected by climatic shifts as they have no clue about when not to plant and when to plant, as the knowledge systems they use are proving useless,” says Josh Manyora, of environment watchdog Environment Africa. “In the absence of programmes that teach people in the most remote of rural areas about the weather, the climate and new agriculture techniques that respond to climate change challenges, I think we will have these problems each year,” Manyora says.

The Famine Early Warning System Network, the United States-based food security monitor announced in November that more than one million Zimbabweans will require food assistance in the coming year amid signs that the country will not be able to grow enough food to feed itself. Food security remains tied to the challenges presented by climate change, says the University of Cape Town’s Climate Systems Analysis Group, which has noted that rain-fed agro-systems in Africa are bearing the brunt of climate change. The Alliance for a Green Revolution in Africa (AGRA) says, “for hundreds of millions of people in Africa, climate change is not about lowering smoke stack emissions or turning off electric lights. It is about whether or not they will have enough to eat.” Sibanda and Nkomo know this only too well. But they are just two of the more than 70 percent of Africans – the majority of whom are women – who AGRA says rely on farming